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Buddha's Vision of Dhamma
Buddha's Vision of Dhamma
“whatever is arising-thing, all that is ending-thing .” of the seen, dhamma of the won, or attained, dharma of the understood, dhamma of the wholly penetrated-into, as having lost perplexity and doubt, as having won confidence, and as not being in dependence on others with respect to the teaching (sasana) of the teacher.”
“whatever is arising-thing, all that is ending-thing .” of the seen, dhamma of the won, or attained, dharma of the understood, dhamma of the wholly penetrated-into, as having lost perplexity and doubt, as having won confidence, and as not being in dependence on others with respect to the teaching (sasana) of the teacher.”
(Davids Rhys; A Manual of Buddhism, 2010; The wayfarer’s Guide, Page 160-164; Samyak Prakashan)
Sanchi Stupa, Bhopal
Mission of Buddha
Mission of Buddha
“Freed am I, monks, from all snares, from them that are divine, from them that are human. You too, monks, are freed from all snares, from them that are divine, and from them that are human. Walk, monks, a walking for the welfare of the many, for the happiness of the many, out of compassion for the world, for the good, the welfare, the happiness of devas and of men. Let not (any) two go singly. Teach, monks, dharma, lovely in life’s) beginning, lovely at (its) middle, lovely at (its) end, both (its) meaning and (its) wording; show forth the wholly perfect purified God-living. There are beings with eyes little dust-dimmed (who) perish from the not hearing of dharma; (as learners of dharma they will become (grow). And I, monks, where lies Uruvela the army- barracks, thither I will resort for the teaching of dharma.”
“Freed am I, monks, from all snares, from them that are divine, from them that are human. You too, monks, are freed from all snares, from them that are divine, and from them that are human. Walk, monks, a walking for the welfare of the many, for the happiness of the many, out of compassion for the world, for the good, the welfare, the happiness of devas and of men. Let not (any) two go singly. Teach, monks, dharma, lovely in life’s) beginning, lovely at (its) middle, lovely at (its) end, both (its) meaning and (its) wording; show forth the wholly perfect purified God-living. There are beings with eyes little dust-dimmed (who) perish from the not hearing of dharma; (as learners of dharma they will become (grow). And I, monks, where lies Uruvela the army- barracks, thither I will resort for the teaching of dharma.”
Sanchi Stupa, Bhopal, India
(Davids Rhys; A Manual of Buddhism, 2010; The wayfarer’s Guide, Page 160-164; Samyak Prakashan)
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